Visvamitra, Gudea, and the Mithraic Serpent-Bull Motif in
the Seals
Contd.

The ornate leaf symbol was a unique feature of the Indus-Saraswati culture
The
ornate
leaf symbol was characteristic of Indus writing and does not have many parallels in
other cultures. It appears in 42 inscriptions (25 from Mohenjo-Daro some
of which are on copper tablets). One inscription containing it was found
in West Asia. It seems to have had sacerdotal significance and
reminds one of the Soma sacrifice which was
of great ritual importance. Soma was prepared by pressing juice from the
leaves or stalks of a plant. The drinking of Soma juice was often
followed by bull sacrifice. Thus
the symbol may be
given the value 'Soma'. In later Hindu
art, the god Soma was depicted as a bull.

The symbol may stand for a strapped bull and can be read as Vŗs.
The
leaf-symbol seems to
be linked to the sign
which
also occurs in a large number (52) of seals.
The identical decorations on top
seem to link them with sacrificial rituals. Were these related to
sacrificial ejaculations such as "Tŗng", "Om", "Sat" etc which had magical
overtones?
The sign-combination
occurs in 37
inscriptions of which 10 are on copper tablets. As it has
a Mitra-ending, it can be presumed to designate a personal name. The middle
symbol has
a distinct snake-like appearance and can be taken to represent the snake or
‘Sarpa’, and can be given the value ‘Sā’. The symbol is very similar to the
early Roman ‘S’ which was written as
.
This is usually considered to be a symbol of the Sun but Mitra or Mehr was
the Sun-god who is often associated with the snake. The symbol
also
has some similarities with the Phoenician ‘shin’
.
The serpent was a
principal symbol of Gudea's god Ningizzida.
The snake was a very important element of Egyptian and Greek mythology.
Apart from the Bull, the most famous motif of Minoan art was the snake,
symbol of the goddess. Olympias, the mother of Alexander the Great, was
often depicted together with a snake.
Once
the last two signs
of
the sign-triplet are read as ‘sa’ and ‘Mitra’, the symbol
can
be safely taken to designate Vŗşa or the male bull and can be
given the syllabic value ‘Vŗs’ and the sign-triplet can be read as
Viśvāmitra.
Gudea's homeland is unknown but Viśvāmitra is linked in the Indian tradition with Kanauj which cannot be modern Kanauj in U. P. which is not a very ancient city. On the other hand Kohnouj in Karman province is near Jiroft where an ancient Bronze age civilization has been recently discovered. Kanauj was also known as Kanyakubja and as the Jiroft area was once known as Khuvja or Huvja, this may been the homeland of Gudea.

Viśvāmitra (Gudea) may also have been linked to the Konar Sandal Ziggurat, Photo courtesy CAIS